Theory and History: The Latest Architecture and News

In 1972, Robert Venturi, Denise Scott Brown, and Steven Izenour published Learning from Las Vegas, challenging architects to reconsider the underappreciated, largely dismissed commercial landscape in the United States. Their storied distinction between the "duck," a building whose form communicates its meaning, and the "decorated shed," an ordinary structure whose identity is conveyed through signs and symbols, questioned a widely accepted modernist assumption that architectural expression should emerge from form and function. By examining billboards, neon lights, casinos, and the commercial strips of Las Vegas, the authors argued that architecture should study the visual languages of American consumer culture.

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"Antarctica is known through narratives," states Victoria Nuviala Antelo during the lecture on Inhabiting the Extreme: An Architectural Biography of Antarctica, presented at the Buenos Aires International Architecture Biennial. Indeed, throughout architectural history, numerous stories, experiences, ways of inhabiting, and building practices have often been excluded from official narratives. Buried beneath thick layers of ice, the history of Antarctic architecture tells a story of impermanence. The ice surrounding the continent expands and contracts each year, doubling its surface area, while the species that inhabit it migrate and return according to their life cycles. Ice covers structures as katabatic winds erase the traces of more than 200 years of human presence. Explorations, settlements, architectural interventions, and ways of inhabiting remain concealed within one of the most extreme landscapes on the planet.

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A different social order is easier to imagine when it sits far from the one that already exists. In Latin America, that distance has often been territorial. Parts of the region have repeatedly been treated as places where another world could begin. These places were never empty.

For architects, this idea has a familiar starting point: the plan. Seen from above, a territory can look like a clean sheet, ready for an axis or a grid. At eye level, the same ground is already full of people and the paths they use.

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Colonial violence in African cities bled through the political dimensions into the spatial realm. It is infused into street grids, land tenure systems, drainage infrastructure and residential zones that continue to organize inequality and displacement today. Kinshasa, Khartoum, and Kampala each carry this afterlife in their urban morphology, at once historical artifacts and an active structure; shaping who has access to services, who occupies flood-prone land, and catalyzing a deepening climate instability that forces this apparatus into entirely new dimensions - including geological ones.

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Every evening when we get home, without ceremony, we perform a small rite. We arrive at a door, we open it, and we step through into a space that belongs to us in a way no other space does. It is such a mundane act that we rarely notice it has a structure at all, and yet philosophers and anthropologists have written entire books describing these psychological structures. Interestingly, visual works such as the animated worlds of Studio Ghibli seem to reflect this dynamic to create worlds which contain architecture and layouts that provide a path to escape by tapping into our memories in a legible yet enchanted form.

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A cave in Maharashtra can now be entered without travelling to it. Through a virtual reality experience developed around Ajanta, visitors can move through a digitally reconstructed version of the caves from somewhere else entirely. The project raises an architectural question: if architecture is experienced through movement, scale, sequence and perception, what happens when those experiences can be recreated outside the physical site? IITM Pravartak's Digital Ajanta project uses 3D scanning, filming, modelling and virtual reality to document the caves and translate that record into an immersive experience.

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Historically, the way we design has been closely linked to the way we build. Architecture moved through physical testing, trial and error, projection drawings, mock-ups, and physical models: each introducing a new layer of abstraction, but still remaining tied to material, scale, and construction. The introduction of CAD significantly changed this dynamic. At first, it was largely understood as the computerization of precise geometry for construction. Over time, however, digital tools moved earlier into the design process, replacing sketching, physical trial and error, model-making, and other forms of thinking that had once kept scale and material close at hand.

The lineage of architectural design can therefore be understood, in part, as an evolution of abstractions. Some have been extraordinarily productive. Plans and sections, for example, isolate particular dimensions of architecture while still allowing the mind to reconstruct the whole. They flatten, cut, and reduce, but they do not abandon the building. Through the combination of drawings, one can understand rooms, circulation, structure, openings, and spatial relationships without becoming lost in the complexity of the project. Their abstraction is disciplined because it remains tied to an architectural reality that must eventually be measured, built, and inhabited.

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Throughout the history of architecture, the circle has been associated with multiple meanings—from the cosmic geometry of ancient temples and the oculus of classical buildings to the rose windows of Gothic cathedrals and the portholes of ships. However, in the 20th century, the circle acquired a new cultural meaning. As aviation, space exploration, and technological innovation transformed the way society imagined the future, circular forms began to evoke machines, spacecraft, capsules, and even new forms of habitation.

Since the 2008 crash, a scatter of small practices (none more than fifteen years old and none large enough to need a manifesto in the traditional sense) have arrived, independently of one another, at some version of the same refusal: to sound too certain, too soon, in a discipline that had spent the previous decade selling confidence as a finish. They would probably resist being filed under one heading, but the coincidence itself is that something about practising architecture after 2008 made innocence look like the only posture worth trying.

At least from 2019 onwards, Fala has circulated a two-word description of itself, repeated verbatim across dozens of architecture outlets: a "naïve architecture practice." No footnote, no irony, just an office, founded in 2013, that built a decade of houses, birdhouses and institutional commissions on a term architecture had spent a century trying to outgrow. The question the phrase raises is not whether the buildings are any good (as they generally are) but what it means for a practice to choose innocence as a public position. Where does post-irony end and marketing begin?

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The courtyard at Rozzol Melara measures two hundred meters on each side, which makes it larger than any square in Trieste. Two L-shaped blocks of exposed concrete enclose it, one of them twice the height of the other, climbing from seven to fifteen stories as the ridge falls away toward the gulf four kilometers below. Concrete pylons spaced every fifteen meters carry the blocks down to a slope they never quite touch, opening porticoes deep enough to walk through, and above them the facades resolve into loggias at the scale of a single room. Seen from the coastal road, none of that is legible; one can only see a gray line drawn across the hills.

Inside the enclosure, the Istituto Autonomo Case Popolari of Trieste built the rest of a city. The 648 apartments account for less of the plan than the schools, the post office, the health center, the parish hall, the twenty-odd shops and the two-level garage, all reached through covered streets that run the length of the blocks and cross the court in a raised walkway, so that the route from a front door to a grocery or a classroom passes through collective space without ever going outdoors. Twenty-nine architects worked on it under the coordination of Carlo Celli, drawing on sociological studies commissioned before the project.

The Pyramid of Tirana opened as a museum to Enver Hoxha in October 1988, three years after his death and three years before the regime collapsed. In the decades that followed, it served as a radio station, a conference venue, a nightclub, and a base for NATO during the Kosovo war. In 2023, MVRDV reopened it as a park and technology school, adding steps to the façades so that the building could be walked over. The inauguration was timed to the Western Balkans Summit on 16 October, a date that some critics pointed out was Hoxha's birthday. Two projects of national self-definition, thirty-five years apart and built on opposite political premises, have used the same structure.

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In the heart of Ahmedabad's Navrangpura district in India sits the Sardar Vallabhbhai Patel Stadium. More than just a cricket ground, the stadium stands as one of India's earliest experiments in modernist public architecture. Built in the decades following the country's independence, the structure has not only become an engineering landmark, but also a major public space within Ahmedabad's urban fabric. Despite the building's architectural and historical significance, as well as its deep involvement in daily community life, it has suffered significant physical degradation as a result of decades of poor maintenance and lack of funding. That fragility is precisely why it has drawn international attention. In 2020, the World Monuments Fund (WMF) placed the Sardar Vallabhbhai Patel Stadium on its World Monuments Watch, a global list highlighting cultural heritage sites facing urgent preservation challenges.

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The Arts and Crafts movement is often remembered as an architectural style defined by handcrafted details, an intimate scale, natural materials, and a rejection of excess and industry. Its influence is frequently traced through visual characteristics that continue to appear in contemporary architecture and interiors, from exposed timber and crafted joinery to an emphasis on texture and permanence, yet reducing the movement to an aesthetic vocabulary overlooks its far more significant contribution. For William Morris, Philip Webb, John Ruskin, and their contemporaries, architecture was a question of how things were made, who made them, and whether the process of making could cultivate dignity, meaning, culture, and beauty.

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As pillars of our cultural landscape, many masterpieces of the Modern Movement are often demolished, abandoned, or altered regardless of the context in which they are located. Preserving this architectural legacy highlights the role of architecture and design professionals in shaping built environments where continuity between the past and the present reinforces communities' sense of place. On Long Island, a coalition of advocates came together to save the A. Conger Goodyear House, which dates to 1938 and was designed by Edward Durell Stone. Considered one of the notable examples of the International Style in the United States, the house attracted significant attention throughout the 1940s, appearing in specialized journals, books, and popular publications.

When Francis Kéré set out to build a school in his home village of Gando, Burkina Faso, he chose clay, a material his own community associated with scarcity, not architecture. To prove it could hold, he built test bricks and submerged one in water for five days before showing his neighbors it hadn't failed. Then he trained the villagers themselves to raise the walls, rather than bringing in a construction crew from the city. More than 200 people from Gando have since worked as builders because of that choice. The school carries something a materials list alone cannot: the trace of the hands that will go on living in the village long after the scaffolding came down.

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In a slim volume with a yellow-edged cover, recently published by the Porto-based imprint Circo de Ideias, the architect Paulo Martins Barata (a founding partner of Promontório) makes a deceptively bold claim that the architecture produced in Europe since the Great Recession belongs to neither of the two camps that structured the twentieth century's fiercest disciplinary debate.

The Language of Metamodern Architecture borrows its title, with evident irony, from Charles Jencks' 1977 The Language of Post-Modern Architecture, the book that famously declared modern architecture dead at 3:32 pm on July 15, 1972, with the demolition of Pruitt-Igoe. His wager is that another death, never officially certified, occurred somewhere around 2008, and that architecture has been living, mostly unaware, in what grew up around the grave.

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On the Caribbean coast of Honduras, lies the Leán valley, a narrow coastal strip lined by the Nombre de Dios Mountain Range to the South and the Caribbean Sea to the North. For a long time, this was the last frontier: dense jungle, swamps, no infrastructure, and difficult inland access. However, all of that started to change with the arrival of the Garífuna, who settled the area between the Danto and Cangrejal Rivers, setting the foundations of what would become the City of La Ceiba. An urban hub in the Honduran Caribbean whose history has been defined by migration waves: Central Americans, Afro-Caribbean people, Europeans, and corporate North America. These movements from all around the world did not merely contribute to economic growth, but actively produced the city's spatial logic, identity, and architectural form.

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In 2023, the School of Design Building at Shanghai Jiao Tong University opened its doors after a complete remodeling and adaptation of an existing structure. Designed by architect and scholar Xing Ruan, who also serves as Dean of the school, the building went on to receive two recognitions at the Prix Versailles: the World Title of the Most Beautiful Campus and the Special Prize for an Interior, one of the three major honors of the competition. Awards of this kind tend to generate their own momentum. Once a building is recognized, it is quickly placed within a convenient narrative — its materials, techniques, form, and spatial decisions all assigned meanings that make the project legible, categorizable, and easy to cite.

Yet what an award confirms is perhaps only that a building has been seen. What remains worth asking is why it exists in the way that it does — what problems it was made to address, what beliefs it refuses, and what it proposes about the discipline beyond the occasion of its construction. It was in the School of Design Building itself that the following interview took place, moving between architecture, scholarship, frugality, and the limits of what buildings can — and should — be asked to do. 

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