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Water is life. Animals, plants, fungi, and bacteria all depend on it: water structures their cells, carries their nutrients, and hosts the chemistry that keeps them alive. Even the rare exceptions confirm the rule. Some seeds and spores can lose nearly all their water and enter a dormancy so deep that their metabolism almost stops, yet it is water that brings them back. In the most literal sense, water connects us.

But it also divides us. Every year, thousands of people leave North Africa in overcrowded boats bound for Lampedusa, seeking better living conditions in Europe; more than 30,000 have died or gone missing in the Mediterranean since 2014. Water draws borders and controls flows. Before the war on Iran began in February 2026, the Strait of Hormuz carried around 25% of the world's seaborne crude oil, with effects felt in fuel prices far from the Gulf. Water also sits at the center of the environmental debate, where its excess can be as lethal as its absence. Severe floods increasingly strike countries that have contributed least to global emissions, while the largest polluters remain better equipped to resist. If water is life, it can also mean death. Ultimately, water is political.

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Contemporary Vietnamese residential architecture stands out for its deep sensitivity to local microclimates and context. Detailed studies of weather patterns consistently drive strategic design decisions, resulting in buildings that act as adaptive shelters. Facing conditions that range from scorching summers to dry, cold winters, along with frequent exposure to heavy rains, storms, and floods, architects adopt protective facade elements and multi-layered spatial configurations to shield interior spaces from harsh environmental factors.

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Videos

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Following its last edition in 2019, Amman Design Week returns from October 2-17, 2026, bringing more than 220 designers and participants together across exhibitions, installations, public-space projects, talks, workshops, and performances in Jordan. The fourth edition unfolds across Ras El Ain, Jabal Al Lweibdeh, Jabal Amman, Iraq Al Amir, and, for the first time, Aqaba. Founded by Her Majesty Queen Rania Al Abdullah in 2016, the event returns under the theme "Accumulations," looking at how materials, memories, knowledge, labor, and everyday practices gather over time and become part of the places people inhabit. The theme also gives the 2026 edition a clear relationship with the city itself.

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Xu Tiantian is the founding principal of DnA_Design and Architecture, an interdisciplinary practice that addresses both the physical and social dimensions of the contemporary living environment, across scales. Born in 1975 in Fujian, China, she received a Master of Architecture in Urban Design from the Harvard Graduate School of Design and a bachelor's degree in architecture from Tsinghua University in Beijing. Her recent work focuses on rural revitalization through a strategy she describes as "architectural acupuncture," understood as small-scale, site-specific interventions designed to activate local culture, agriculture, and tourism. These interventions, primarily concentrated in China's rural regions, have been recognized by UN-Habitat as a global model for urban–rural integration. In this interview with Louisiana Channel, she reflects on the role of the architect, questions architecture itself and the concept of beauty, explains her working methodology, and emphasizes the spatial dimension of nature.

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The most innovative and impactful design projects arise from the intersection of different fields. The architecture community has always borrowed from, or been inspired by, other forms of cultural production such as film, photography, literature, and theatre. In the theatricality of Baroque churches and the cinematic sequences of contemporary museums, architects have looked beyond the building itself to understand how space can shape a story and construct an experience.

Worldbuilding takes this one step further. Instead of designing only the architecture of a place, it asks architects to establish the social rules, narratives, technologies, economies, atmospheres, behaviors, and relationships that make that place believable. Rather than beginning with, "What should this building look like?", worldbuilding suggests beginning with, "In what kind of world would this building make sense?"

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