Southwest Asia and North Africa: The Latest Architecture and News

A war can erase a skyline overnight. Roofs collapse, streets become impassable, and landmarks that once oriented everyday life are reduced to rubble. The most profound loss often remains invisible. Buildings can be surveyed, photographed, scanned, and, eventually, rebuilt. The knowledge that produced them is far more fragile. It survives in the hands of stonemasons who understand how a limestone vault carries its load, carpenters who know how timber joints respond to seasonal movement, plasterers who mix lime by memory rather than measurement, and residents whose everyday rituals keep these buildings in use. When these people are displaced, killed, or forced to abandon their trades, reconstruction inherits a problem that no drawing or digital model can solve. Stone can always be quarried again. Recovering the knowledge to shape it takes much longer.

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Architecture has long been defined by permanence. Buildings are celebrated because they endure, cities because they establish permanence against uncertainty, and monuments because they resist the passage of time. Some of humanity's oldest urban traditions emerged in landscapes where permanence alone could never guarantee survival. Across the deserts of North Africa and the Arabian Peninsula, oasis settlements developed not as isolated refuges from an empty wilderness, but as carefully maintained pauses within landscapes already shaped by movement. Long before highways and airports connected continents, caravans, pilgrims, pastoralists, and merchants traversed these territories through networks of wells, irrigation systems, cultivated groves, and market towns. The oasis was never the end of a journey. Wells, shaded palm groves, irrigated fields, and caravan markets allowed the next stage of the journey to begin.

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Few conditions have shaped contemporary architectural discourse as profoundly as uncertainty. Across international biennials, exhibitions, and forums, architecture increasingly imagines its relationship to the world through flexibility, reversibility, and responsiveness—qualities intended to engage with climate emergencies, political instability, and unprecedented human mobility. Buildings are designed to transform, infrastructures to evolve, and cities to accommodate conditions that appear increasingly unpredictable. This emphasis on agility has expanded the discipline's capacity to engage with environmental change, offering valuable strategies for a world in constant transformation.

Yet this evolution points to a deeper shift in how architecture mediates the human condition. Architecture has long functioned as a mechanism for existential orientation—a way for human consciousness to carve an intelligible coordinate out of an indifferent cosmos, anchoring memory and identity to a fixed point. Within much contemporary architectural discourse, uncertainty increasingly appears less as an external condition to be mitigated than as the horizon from which architectural thinking begins. Spatial experience is increasingly shaped by environments designed around the persistence of flux, where static reference points give way to conditions of continuous transformation.

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A building material rarely begins where architecture encounters it. By the time concrete reaches a construction site, its limestone has already been quarried, processed, and transformed. Timber arrives long after the forest. Glass appears detached from the sand from which it was made. By the time materials enter construction, much of the landscape and industry that produced them has already disappeared from view.

Across India and the SWANA region, another material supply chain is becoming visible. Rice husks, coconut fibres, sugarcane bagasse, and date palm residues, once treated as agricultural leftovers, are increasingly entering architecture as insulation, composite panels, fibreboards, and cement substitutes. Rice mills, coconut plantations, sugar factories, and date farms are increasingly becoming part of the architectural supply chain.

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Architecture often speaks about ecological design as though it were a recent discovery. Biodiversity corridors, regenerative landscapes, sponge cities, and more-than-human urbanism are presented as emerging responses to contemporary environmental crises. Across India and the SWANA region, landscapes shaped through religious practice have long organized relationships between people, water, vegetation, and animals. Long before ecological performance became a design metric, temple tanks stored monsoon water, sacred groves protected biodiversity, and oasis settlements sustained life in some of the world's most arid environments. Few of these places emerged from explicit environmental agendas. They emerged through cultural and spiritual practices. Their environmental logic remains highly relevant today. Many of the conditions now discussed through more-than-human design have existed for centuries within landscapes architects rarely study as ecological infrastructure.

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Foster + Partners, in collaboration with Dar Al-Handasah, has revealed the master plan for Al Najd Agricultural City in Dhofar, southern Oman. Covering approximately 54 million square feet, the development is conceived as a self-sustaining agricultural and urban settlement designed to respond to the region's environmental conditions and agricultural landscape. Commissioned by the Ministry of Housing and Urban Planning and the Ministry of Agriculture, Fisheries, and Water Resources, the project forms part of the objectives outlined in Oman Vision 2040, which seeks to strengthen food security, diversify the national economy, and support sustainable development initiatives.

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Architecture continues to draw cities as though humans occupy them alone. Plans trace circulation routes, zoning maps assign functions, and buildings are evaluated according to human comfort, safety, and efficiency. Walking through cities across India and Southwest Asia reveals something much more complex. Dogs sleep beneath market stalls, monkeys move across rooftops, birds nest in temple towers and mosque façades, and insects pollinate urban landscapes hidden in plain sight. These species are woven into daily urban life as consistently as human occupants. Streets, courtyards, roofs, drainage systems, markets, and vacant lots are already occupied by multiple species simultaneously. Architectural thinking has been slower to account for this reality.

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