Agriculture: The Latest Architecture and News

What architecture leaves in the ground outlasts what it puts in the air. A demolished building disappears from the skyline in a matter of days, but its foundations remain embedded in the soil for generations. The contamination caused by an industrial complex does not clear when the complex is torn down. The legal boundaries inscribed across colonial territory do not dissolve when the colonial administration ends. The ground holds what architecture quickly forgets.

This is what makes soil so uncomfortable as a subject. The discipline tends to orient itself upward, toward the form, the façade, the spatial experience of inhabitation. The ground is where architecture begins and, in a certain sense, where it ends: the point at which building becomes geology, legal title becomes territorial claim, and construction becomes extraction. Treating soil as a medium rather than a datum means acknowledging that the acts of building carry consequences that run deeper than the visible object above grade.

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Symbols of technological development and urban density, tall buildings as we know them today emerged in the late nineteenth century, particularly in the United States, as a response to the rapid expansion of urban commerce and the need to grow cities without occupying additional land. The term skyscraper, for instance, was coined in the 1880s and originally referred to buildings with around 10 to 20 stories—an impressive height for the time.

However, the idea of building vertically is much older than the steel-and-glass skyscrapers of modern cities might suggest. Long before the Industrial Revolution, some societies were already experimenting with forms of vertical urbanization as a response to limited space, territorial defense, or environmental adaptation.

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Amid the rapid build-out of data centres and AI economies across the Greater Bay Area—and alongside the celebration of AI as a tool and "author," as featured in 2025 Hong Kong–Shenzhen Bi-City Biennale of Urbanism\Architecture (Hong Kong)—a parallel question becomes unavoidable: how do the planning and construction of AI infrastructure actually begin to shape everyday life? Many of the facilities already built remain intentionally distant from daily experience. The "cloud" may be marketed as immaterial, but its architecture is profoundly physical: high-power, high-heat, service-heavy environments that are often sited in remote or low-density areas to take advantage of lower land costs and to minimize friction with nearby communities. Security and risk management further reinforce this logic. Data centres hold sensitive, privileged information—corporate assets, legal records, government and institutional data—and remoteness becomes part of their operating model, keeping the infrastructures of AI both spatially and socially out of sight.

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Spaces of hospitality are a mirror to how different cultures articulate generosity, care, belonging, and identity. In busy city settings, this is reflected in hotels, service systems, and curated amenities that directly shape the visitor experience. These spaces translate care into measurable forms, where success is correlated with efficiency, luxury, and brand identity.

In rural America, hospitality operates with a different logic. In these environments, care is grounded in labor and community, while directly responding to the specific ecological and cultural geographies. Distance, limited infrastructure, and close social networks demand forms of architecture that are flexible and self-sufficient. Designs respond to shifting weather, local materials, and a culture where support often begins with neighbors. In this landscape, architectural thresholds of hospitality emerge in responsive, yet unexpected, ways.

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The Republic of Kosovo brings this year to the 19th Venice Architecture Biennale an exhibition titled Lulebora nuk çel më. Emerging Assemblages. The exhibit was commissioned by the National Gallery of Kosovo and curated by the architect, interdisciplinary designer, and researcher Erzë Dinarama. Reflecting on the country's shifting agricultural landscapes in the context of ecological uprooting and embodied knowledge systems under climate pressure, the installation offers a sensorial exploration of Kosovan fieldwork. Combining a range of local soil materials with a hanging olfactory calendar, the Pavilion invites visitors to imagine through touch and smell.

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Facing an interconnected planetary climate crisis, biodiversity loss, and resource depletion, regenerative design emerges as a pathway toward building resilient and ecologically attuned rural futures. At the intersection of architecture, agriculture, and local ecosystems, new models of resilient, self-sufficient agricultural practices are emerging. These projects are not grand industrial systems but small-scale, precise, and deeply contextual architectural interventions that create spaces that foster sustainable cultivation while respecting environmental rhythms, local materials, and community knowledge.

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At a time of ecological collapse and rising food insecurity, architecture is increasingly called upon to engage not only with landscapes but with the systems that sustain and regenerate them. Among these systems, agriculture occupies a paradoxical role, as both a leading contributor to environmental degradation and a potential agent of ecological recovery. Industrial farming has depleted soils, fragmented habitats, and driven climate change through monocultures, fossil-fuel dependency, and territorial standardization. In response, agroecology has emerged as a counter-practice rooted in biodiversity, local knowledge, and the cyclical rhythms of nature. It reframes farming not as extraction, but as regeneration of ecosystems, communities, and the soil itself.

This reframing opens space for architecture to contribute meaningfully. To align with agroecology is not only to support food production, but to engage with the broader cultural, spatial, and ecological conditions that sustain it. It implies designing with seasonal variation, supporting shared use, and building in ways that respect both the land and those who work it. Architecture becomes more than enclosure — it becomes a mediator of cultivation, reciprocity, and coexistence.

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As climate uncertainty and ecosystem changes reshape design priorities, architecture plays an increasingly active role in these discussions, rather than merely observing. Within this perspective, the idea of making a "re" encourages a conscious step back to rethink, reconnect, and realign the relationship between buildings and their environments. This approach, central to regenerative architecture, extends beyond specific technologies or scales, encompassing everything from master plans that aim to re-naturalize cities to national pavilions that combine art and science.

What is the way forward? On the one hand, many current discussions emphasize technology; on the other, there are approaches that, rather than being in opposition, complement one another and broaden the range of possibilities, drawing on tradition, ancestral knowledge, and a profound understanding of the environment. Among these perspectives, the work of Rudolf Steiner and the anthroposophical movement, developed in the early 20th century, offers a vision and insights that connect architecture with ecological rhythms, materials, and community life.

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Titled "Chinampa Veneta", the Mexican exhibition for the 19th International Architecture Exhibition – La Biennale di Venezia seeks to promote reflection on how we inhabit, cultivate, and design the world we share. In the face of the global ecological crisis, the project draws attention to chinampas, an ancient Mesoamerican agricultural system with more than four thousand years of history. This ancestral knowledge, interweaving landscape, infrastructure, and technique, is reimagined in the context of the Biennale, activating a living environment within the city of Venice. The Mexican Pavilion consists of two "enactments," one located in the Arsenale and the other built on water.

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Offering a path toward resilience and food security in the alluvial plains of Lake Titicaca, the Waru Waru agricultural fields are spread across the Peruvian highlands and constitute an ancient agricultural system. Connecting an ancestral legacy with modern concerns about water and food security, climate resilience, and sustainable land management, these agricultural systems open the debate about efficient water management and the importance of agricultural biodiversity. At the same time, they are part of the sense of identity and pride of the local Aymara community, consolidating cultural knowledge that is passed down and preserved across generations.

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Located on a farm in southern India, the Rice Museum occupies the upper floor of Syed Ghani's home, nestled in the verdant agricultural landscape of Mandya — a region shaped by brick structures, expansive greenery, and ancestral farming knowledge. Syed Ghani, a farmer, historian, and museologist, has dedicated himself to preserving indigenous rice varieties through seed conservation, proliferation, and educational initiatives. With the support of local farmers, he has helped recover more than 1,000 native paddy (rice) varieties, safeguarding an essential part of India's agricultural heritage.

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The Canadian Centre for Architecture (CCA) launched a documentary and exhibition, "With an Acre", the third and final chapter of the series Groundwork, which explores how contemporary architects cultivate alternative modes of practice to address the ecological crisis. The documentary follows the work of architect Carla Juaçaba in Minas Gerais, Brazil, where she is developing pavilions in a coffee field where collectives resist extractive industrial agriculture. The narrative examines the role of architects in extractivist contexts facing land regeneration challenges and unstable climatic conditions, as well as the tools smallholder farmers can use to cope with the environmental and social consequences of colonial settlement, urbanization, and industrialization.

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The farm-to-table movement represents a profound shift in how food is grown, distributed, and consumed. Rooted in sustainability and the support of local economies, it prioritizes fresh, locally sourced ingredients and fosters direct relationships between producers and consumers. While the concept focuses on food, the spaces where these connections occur are equally important in shaping the experience, highlighting the critical role of architecture.

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Are humans the only stewards of the built environment? For many architects and planners, spaces are designed with a focus on the needs, comfort, and health of humans. A spatial ordering, in constructed spaces and the urban fabric, designates humans as the default, singular user in this scenario. However, as much as humans have influenced the trajectory of the world, other species play a crucial role in designing, forming, and maintaining the urban landscapes of the twenty-first century.

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Studio Gang has just released the design for the new Marlboro Agricultural Education Center in Brooklyn, New York. Reimagining a more equitable and inclusive food system, the design transforms a New York City Housing Authority (NYCHA) campus into a hub for multigenerational education, job training, and community leadership in urban agriculture. Operated by the nonprofit organization The Campaign Against Hunger (TCAH), the Center seeks to leverage longstanding efforts across the city to enhance food autonomy and security in underserved neighborhoods.

In 2021, MVRDV unveiled the design of a terraced office building created for the agriculture company Lankuaikei. Set within a rapidly developing area of Shanghai, the 11-storey structure is covered by a curved technological roof that follows the stepping structure. The project is conceived as a showcase of the company's vision of food production, with an extensive sustainability agenda encompassing various strategies. These include extensive use of greenery, integration of renewable energy, and the use of low-carbon materials. The construction process is now captured by StudioSZ Photo / Justin Szeremeta, revealing an intermediary state where the bare-bone structure begins to reveal the shape and scale of the building. Structural construction details are also visible at this stage,

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“The Mindfulness City will be a sustainable city. To be mindful is to be aware — to perform best,” said Giulia Frittoli, partner and head of landscape at BIG. The Kingdom of Bhutan is a landlocked Buddhist country in the eastern Himalayas, nestled between China and India. It covers 14,000 square miles and has a population of nearly 800,000.

The Royal Office of Bhutan asked BIG, Arup, and Cistri to develop a plan for a new Mindfulness City in Gelephu in southern Bhutan, near the border with India. The city will span 386 square miles and include a new international airport, railway connections, hydroelectric dam, university, spiritual center, and public spaces.

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In collaboration with MassLab, OODA has been awarded first place in the Barrosinha Agricultural Company competition, aimed at creating a 2,000-hectare development seamlessly integrated into the agro-forestry heritage of Alcácer do Sal, Portugal. The master plan, covering a variety of functions for tourism, housing, commerce, and leisure, is designed in harmony with the United Nations Sustainable Development Goals, striving to transform Herdade da Barrosinha into a model of sustainable renewal.

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