Bamboo: The Latest Architecture and News

Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.

Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.

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Lu Wenyu—co-founder of Amateur Architecture Studio with Pritzker laureate Wang Shu—has shaped many of the practice's most emblematic works across China, including the Ningbo History Museum and the Xiangshan Campus of the China Academy of Art in Hangzhou. Often working outside the spotlight, her leadership is unmistakable in the discipline of execution and the roles she has assumed: in 2003, together with Wang Shu, she established the Architecture Department at the China Academy of Art, where she also serves as Director of the Sustainable Construction Center. Her practice and teaching form a reciprocal loop: research conducted in studios at the China Academy of Art continually folds back into construction strategies on site, while lessons learned in the field return to the classroom as material intelligence rather than abstract theory.

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In the low-lying deltas of Bangladesh, water defines both life and loss. Every year, millions are forced to rebuild after floods wash away their homes, crops, and livelihoods. In these precarious territories, the act of building has become an act of resilience. It is here that Khudi Bari emerges as a modest yet radical proposal. Designed by Marina Tabassum Architects, the project provides a lightweight, modular, and affordable dwelling for communities displaced by climate change. Recognized as one of the winners of the 2025 Aga Khan Award for Architecture, it represents a form of architecture that empowers rather than imposes.

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Bauhaus Earth is a Berlin-based non-profit organization working toward a systemic transformation of the built environment. Its mission includes transitioning to bio- and geo-based materials, reusing existing buildings, and restoring ecosystems. Together with the Bamboo Village Trust, a philanthropic financial vehicle, and Kota Kita, a participatory urban design organization, Bauhaus Earth has developed BaleBio, a bamboo pavilion designed by Cave Urban and rising above Mertasari Beach in Denpasar, Bali. The pavilion transforms a disused car park into an open community meeting space, offering a counterpoint to the city's tourism-driven coastal development. Designed as a regenerative building, BaleBio stores carbon instead of emitting it, challenging the extractive construction model that is replacing traditional wood and bamboo craftsmanship with concrete structures across the island.

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Domestic workers in Hong Kong and Singapore are the city's quiet infrastructure. In Hong Kong alone, there are a total of roughly 300,000 domestic workers, serving a portion of the approximate 2.7 million households. Their care labor sustains dual-income family routines: childcare, eldercare, cooking, cleaning, and the everyday logistics that make professional life possible. Yet the people who hold this balance together remain largely invisible in policy—and, crucially, in space.

On Sundays in Hong Kong's financial district, that invisibility becomes visible. Elevated walkways and podium forecourts—underused on weekends—turn into ad-hoc commons. With cardboard mats, small tents, towels, food and water, and a music speaker or two, domestic workers assemble places to sit, rest, and socialize. These improvised rooms in the city are often their only chance to exercise spatial agency—something they rarely have in the homes they maintain or in formal public infrastructure. In the absence of sanctioned, serviced places for rest, quieter bridges and passages become practical stand-ins.

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Architecture—one of the few cultural artifacts made to be publicly lived with, preserved, and often capable of standing for centuries—contributes significantly to the cultural identity of places and people. Historically, buildings have expressed institutional attitudes, influence, and power; they are clear demonstrations of culture. Yet longevity complicates preservation: when a structure is rebuilt, repaired, or entirely reassembled, in what sense is it still the same building?

There's the classic Ship of Theseus puzzle from Plutarch. if a ship's planks are replaced one by one over time, is it still the same ship? Thomas Hobbes adds a twist—if the original planks are reassembled elsewhere, which ship is "the original"? The paradox tests what grounds identity: material fabric, continuous use and history, or shared recognition. In architecture and conservation, it reframes preservation as a choice among keeping matter, maintaining form and function, or sustaining the stories and practices that give a place meaning.

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Across Asia, bamboo scaffolding has symbolized an intersection of traditional knowledge and modern construction. Hong Kong's skyline is shaped by intricate bamboo scaffolding, yet this time-honored craft is steadily vanishing from the region. Moving east, Indian cities still utilize bamboo scaffolding on building sites throughout the subcontinent, revealing a different kind of paradox.

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In an effort to foster a sense of belonging among its inhabitants, to value ancestral cultures, and to preserve identity, the Latin American region embraces an architecture rich in nuances and regional characteristics. The use of local materials and construction techniques, or the dialogue between modular and vernacular approaches, among other aspects, reflect the intention to promote the involvement of native communities, students and their families, Iindigenous peoples, and local builders in the design and construction processes of a wide variety of rural schools throughout Latin America.

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The bamboo scaffolding building typology—temporary, agile, and deeply rooted in tradition—particularly, the bamboo shed theatre building technique, is recognized as an item of Intangible Cultural Heritage in Hong Kong. As one walks through the city, especially in busy urban districts, it's nearly impossible not to encounter a bamboo scaffold within a five-minute radius. Bamboo scaffolding is arguably the most iconic construction material in Hong Kong, valued for its abundance, sustainability, flexibility, adaptability, and—most importantly—scalability. These qualities have contributed to its widespread use in temporary construction, from building maintenance and renovations to festival stages and sporting events.

However, this once-ubiquitous feature of the urban landscape may be slowly fading from view. A dwindling pool of skilled, younger workers—combined with evolving construction regulations—has contributed to its decline. On March 17, the Development Bureau announced plans to "drive a wider adoption of metal scaffolds in public building works." In practice, this means the Architectural Services Department (ArchSD) will soon require at least 50% of its capital works projects to utilize metal scaffolding. While not a formal ban, the policy signals what many see as the beginning of a gradual phase-out of bamboo scaffolding in public-sector construction.

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In the heart of Chiang Mai, a city rich in history and the cultural heritage of northern Thailand, the Panyaden Hall, completed in 2017, carries a story of technical innovation and reverence for tradition, brought to life through bamboo. Combining centuries-old Thai craftsmanship with modern design solutions, the project reflects the ethos of Chiangmai Life Architects, a firm devoted to elevating natural materials to their highest potential. In this article, we will explore some of the contemporary structural solutions applied to this iconic project, further revealing bamboo's true potential and inviting a fresh perspective on sustainable architecture and bamboo engineering.

Sustainability has been a central theme in architectural discussions for years, encompassing not only the profession’s role in combating climate change and transitioning to low-carbon economies but also preserving cultural heritage and celebrating vernacular traditions. In 2024, a wave of projects and studies stood out for their innovative use of natural materials, particularly in the Global South. These initiatives skillfully blend creativity and technology with renewable resources, demonstrating how architecture can deliver high-quality spaces that align with contemporary demands for sustainability and environmental responsibility.

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