Guangzhou Yunxi Botanical Garden / AECOM + Architectural Design & Research Institute of SCUT + Guangzhou Landscape Architectural Design & Research Institute. Image Courtesy of Yunxi Botanical Garden
While human life depends heavily on plants for the medicines, building materials, and fuel they provide, they also play a vital role in many ecological processes. From climate regulation through carbon dioxide absorption to soil fertility and the purification of air and water, plant diversity offers opportunities to address some of the most pressing challenges of this century, including food security, energy availability, climate change, and habitat degradation. In this context, botanical gardens act as living refuges that foster innovation, adaptation, and human resilience. But what can architectural practice learn from botany and its methods?
Architecture often speaks about ecological design as though it were a recent discovery. Biodiversity corridors, regenerative landscapes, sponge cities, and more-than-human urbanism are presented as emerging responses to contemporary environmental crises. Across India and the SWANA region, landscapes shaped through religious practice have long organized relationships between people, water, vegetation, and animals. Long before ecological performance became a design metric, temple tanks stored monsoon water, sacred groves protected biodiversity, and oasis settlements sustained life in some of the world's most arid environments. Few of these places emerged from explicit environmental agendas. They emerged through cultural and spiritual practices. Their environmental logic remains highly relevant today. Many of the conditions now discussed through more-than-human design have existed for centuries within landscapes architects rarely study as ecological infrastructure.
Faced with the reality that climate change is making cities increasingly unlivable, citizens are confronted with the choice of either leaving or transforming their environments. The unbuilt projects compiled in this article offer transformative alternatives for more livable cities, combining construction, architectural, and landscape design strategies across urban parks and suburban interstitial spaces. As ecological laboratories, they incorporate a multispecies perspective into the design process, adopting a concept of time better suited to the development of ecosystems.
Stray dogs in Istanbul. Image by istanbulphotos, via Shutterstock
Architecture continues to draw cities as though humans occupy them alone. Plans trace circulation routes, zoning maps assign functions, and buildings are evaluated according to human comfort, safety, and efficiency. Walking through cities across India and Southwest Asia reveals something much more complex. Dogs sleep beneath market stalls, monkeys move across rooftops, birds nest in temple towers and mosque façades, and insects pollinate urban landscapes hidden in plain sight. These species are woven into daily urban life as consistently as human occupants. Streets, courtyards, roofs, drainage systems, markets, and vacant lots are already occupied by multiple species simultaneously. Architectural thinking has been slower to account for this reality.
From acoustic and thermal cladding systems to masonry units and textiles made from agricultural waste, experimentation with bio-based materials continues to drive sustainable solutions for the construction industry. Faced with the urgent need to rethink how we conceive of and interact with the materials that shape the built environment, professionals, researchers, and educators are addressing different design scales and project phases, recognizing the importance of reducing carbon emissions and the industry's environmental impact. In partnership with Bagaceira Project, the Sugarcrete® acoustic and thermal panel prototype, developed by the University of East London (UEL), demonstrates how low-carbon design can transform agricultural waste into high-performance building materials.
When we think of façades, we rarely think of them as habitats. We see them as the elements that separate interior from exterior, regulate temperature, reduce noise, and protect buildings from external conditions. They give architecture its visual language, but they are also expected to keep the outside world at a distance. In doing so, façades have often been understood as barriers: surfaces that define where human comfort begins and where the environment is meant to remain outside.
But the outside of a building is never empty. For centuries, architecture has unintentionally created opportunities for other forms of life. Birds nested beneath roof tiles, insects occupied cracks in masonry walls, and mosses or plants took root along ledges, gutters, and rough stone surfaces. These conditions were rarely designed with other species in mind, but they created small opportunities for life to inhabit them.
Siete Colores Observation Tower. Image Courtesy of Fundación Cosmos
How can architectural design become an active tool for conservation? By considering nature as an inexhaustible source of inspiration, a harmonious connection with it frames the countless interrelationships that exist among humans, living organisms, and natural cycles. Designing with the landscape means learning to coexist with its temporal dynamics without controlling its processes. Traditions, ecology, and the past and present of a place all contribute to creating spaces that interpret their communities. Landscape architecture can draw inspiration from birds, plants, and other natural elements to shape the complex, dynamic network of ecosystems and human activities that make up the environment.
Tell the Water What the Clay Kept Secret. Image Courtesy of Ola Hassanain
Ola Hassanain is a Sudanese architect and artist operating in the Netherlands, and will be exhibiting at the Pan-African Architecture Biennale in Nairobi, Kenya, later in 2026. All three locations tell stories of the built environment's relationship with water. These illustrate the continuous battles between the amorphous forces of nature that are the rivers and seas, and human attempts to shape and control them. In most cases, they are attempts at extraction. Catastrophes happen as a result of the overreach of these attempts or of their mismanagement, or both.
Western philosophical tradition has long placed culture in opposition to nature. This dual thinking has shaped the canon of the sciences and humanities, and architecture was not left aside. Under that logic, everything that is not human exists to be exploited by them and is named "natural resource". This extractivist mindset has shaped the development of many parts of the world in the last centuries, leaving deep—sometimes irreparable—marks on the planet. Nevertheless, other ways of living have always existed. From West-African religious practices based on animism to the herbal sciences of the masters of the Sacred Jurema in Brazil; from indigenous communities in India whose life rhythm mirrors the monsoons, to the Arctic's Inuits who can see dozens of shades of white: humans and nature bear no distinction, what exists is life.
Contemporary authors bring this discussion to the realms of philosophy and, more specifically, architecture. Donna Haraway, Antônio Bispo dos Santos, Achille Mbembe, and Beatriz Colomina are only a few whose work has helped expand the narrow Western perspective, shedding light on alternative ways of living together—with other humans and more-than-humans—on this planet.
Based in Mexico City, Estudio Ome, founded by Susana Rojas Saviñón and Hortense Blanchard, is an architectural and landscape practice working across forests, volcanic terrains, urban fragments, and former industrial sites. Winner of the ArchDaily 2025 Next Practices Awards, the studio develops projects through sustained observation of ecological and territorial conditions, where design decisions arise directly from the behavior of soil, water, vegetation, and ground.
Each project begins with repeated encounters. The terrain is first approached through walking and prolonged observation, letting drainage patterns, erosion, and seasonal shifts become legible before any formal measurement occurs. These visits form the basis for interpreting both visible and subterranean layers—hydrology and historical transformations that continue to exert force on the surface.
Chilean Atacama Desert. Image by European Southern Observatory with known IDsCC-BY-4.0European Southern Observatory Images ESO files uploaded by OptimusPrimeBot licensed under the Creative Commons Attribution 4.0 International license
Architecture can no longer be thought of as an isolated object, detached from the technical networks that sustain contemporary life—a scenario that demands different readings and approaches. Against this backdrop, in March, ArchDaily's monthly topic focused on The Technosphere: Architecture at the Intersection of Technology, Ecology, and Planetary Systems, a broad and inevitably complex topic. Stemming from the concept of the technosphere, coined by geologist Peter Haff to describe the collective artifacts produced by humanity, a panorama emerges in which contemporary life is deeply intertwined with machines, data, and energy grids.
The Cosmogony of (Racial) Capitalism. Image Courtesy of Dele Adeyemo
Having thrown a stone today, Eshu kills a bird of yesterday. The Yoruba proverb tells both a story of reparation and of ancestrality by joyfully bending spacetime conventions and accessing subjects from the past with present actions. The saying offers a poetic entry point to broader West African traditions and to the practice of Scottish-Nigerian artist and architect Dele Adeyemo. Named one of the winners of the ArchDaily 2025 Next Practices Awards, Adeyemo's work brings together ecology, spirituality, dance, and territory, examining how embodied cultural practices can generate alternative spatial possibilities within and against the architecture of racial capitalism.
Born in Nigeria and raised in the United Kingdom, Adeyemo has been visiting Lagos for many years. Through this engagement, he has developed an extensive body of research on collective movement practices that predate capitalism and offer distinct, often imaginative spatial intelligences operating alongside dominant systems. ArchDaily spoke with Dele about his artistic and pedagogical practices, and how he identifies design sophistication where architects often perceive deficiency.
How heavy is a house? In his 1965 essay A Home Is Not a House, Reyner Banham observed that modern American dwellings were becoming structurally lighter while growing heavier in mechanical services, such as plumbing, wiring, heating, and cooling. The true weight of architecture, he argued, was no longer in walls and roofs, but in the energy-intensive systems that sustained comfort.
Decades later, the question was updated at the 7th Lisbon Architecture Triennale. Curators Ann-Sofi Rönnskog and John Palmesino asked: How heavy is a city? The scale shifted from the domestic interior to the territory. The technosphere, materialized in the estimated 30 trillion tons of human-made matter on Earth, reframes the discussion entirely. Cities, data centers, oil fields, logistics hubs, satellites, cables, and waste streams form a planetary system in which architecture is neither object nor backdrop, but participant.
Urban masterplans remain an exploratory ground for unbuilt speculation, offering insight into how cities might recalibrate mobility, ecology, and collective life in response to accelerating environmental and social pressures. In this Unbuilt edition, submitted by the ArchDaily community, the selected projects bring together a range of large-scale proposals that examine urban centers, waterfront districts, infrastructural corridors, and cultural landscapes as spatial frameworks for reconnection and resilience. Rather than treating the masterplan as a rigid blueprint, these projects approach urbanism as an adaptive system shaped by climate, topography, infrastructure, and public space.
Across varied geographies, from Northern European town centers and Mediterranean coastal districts to Central Asian polycentric hubs and Gulf megacities, the proposals explore diverse architectural and urban strategies. They range from park-led civic transformations built over highway tunnels to elevated pedestrian networks above active transport systems, mixed-use blocks structured by historic planning logics, marina developments integrating environmental stewardship, and research-driven models for equitable landscape urbanization.
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Across recent years, architectural discourse has been shaped by the emergence of new voices, rediscovered territories, and a growing commitment to shared forms of knowledge. These concerns remain fully present in 2025 as ongoing debates that continue to gain density and nuance. Questions of who produces architecture, from which contexts, and under what conditions remain central, increasingly informed by practices that operate collectively, across disciplines, and beyond singular authorship.
This continuity is reflected in how architecture is understood less as a finished object and more as an ongoing process embedded in social, cultural, and environmental systems. Discussions around agency, participation, and knowledge production persist, alongside sustained attention to rural, peripheral, and historically marginalized contexts. Rather than privileging a single scale or geography, architecture is approached as a practice that moves between territories, acknowledging the unequal conditions that shape how spaces are designed, built, maintained, and inhabited.