Cultural Identity: The Latest Architecture and News

The world has its eyes on the Amazon. Geographical data about this vast territory, spanning 6.74 million square kilometers across eight countries in Latin America, is constantly featured in national and international media. Headlines often highlight its sheer magnitude as the largest tropical rainforest in the world, home to 10% of the planet's biodiversity, and responsible for 15% of the Earth's freshwater. However, little attention is paid to what transpires beneath its canopy, on the ground where people live.

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On the 3rd of February, this year's Lagos Biennial opened at the Tafawa Balewa Square, Lagos, an emblematic venue that was once the site of Nigerian independence celebrations in 1960. As the 4th edition of the art fair, it continues with its objective of using art to activate historic landmarks that have lost significance either through functional use or symbolic meaning to the residents of the former capital city.

The previous editions of the Biennial have explored various aspects of the city's architecture, its symbolic significance, political implications, sovereignty, ownership, notions of belonging, and its relationship with the public. This year, the theme of "Refuge" at the Tafawa Balewa Square takes this exploration even further. Curators Kathryn Weir and Folakunle Oshun highlight that this theme prompts the square to address the concept of a nation-state. It also brings together artists and architects from different disciplines to explore alternative approaches to constructing renewable communities and promoting climate justice.

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Local communities are more than just a collection of buildings and infrastructure. They possess a distinctive architectural character that mirrors their history, culture, and values. As part of our year in review, we take a deep dive into the top narratives that examine the architectural identity of different local communities.

These stories explore a wide range of topics, including unique geographic territories, cultural tribes, iconic landmarks, communal collaboration, and socio-ecological urban planning. Through these narratives, we uncover the captivating tales behind the buildings and public spaces that shape certain cities and towns.

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Ornament and Its Discontents

Disguise, makeup. Expression of the subjectivity of a group, language, or sign. Historical document, emblem of fleeting fashions. A crime. Ornaments have been interpreted in different ways and are considered one of the most degenerate sins of architecture. Resisting the temptation of decoration has become a virtue, a legitimate sign of authenticity and a possible future.

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This article was originally published on Common Edge.

It has been about 200 years since the École des Beaux-Arts in Paris created an academic discipline—and thus the profession—of architecture. The central role of the architect as the defining agent of creation transcended the Master Builder, a role that defined those who designed buildings not as experts or celebrities but as stewards of building traditions.

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In his latest TED Talk, Thomas Heatherwick decries a condition affecting areas of the city defined by monotonous buildings, or what he calls “an epidemic of boringness.” While recognizing the functionality which drove these designs, he states that functionality alone cannot ensure that the structures become active parts of urban life, as they often fail to provoke an emotional response from passers-by. Heatherwick explains that, in his view, this emotional function, or the ability of buildings to mean something to their users and visitors, is essential. When it succeeds, architecture can positively contribute to the quality of life and well-being of its residents, promote social cohesion and contribute to a sense of identity. So how can architecture provoke a positive emotional connection and provide an enjoyable backdrop to the communities it serves?

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Questioning the new now, especially with the new challenges of Covid-19, around the world, cities are advocating for structural change and collective action. Berlin questions, an annual, multi-day conference and a platform for transdisciplinary dialogue, in its 2021 edition “Metropolis: The New Now”, tackled the immediate present, creating a place for debate. Dedicated to local solutions to global challenges, the event took on a hybrid format, at various locations in Berlin and online, resembling the world we live in.

ArchDaily had the chance to meet up with Lesley Lokko, architect, academic, and novelist at Berlin Questions, to discuss her talk “Africa as the lab for the future”, her visions for the future of architecture education and the future of big cities on a social, cultural and urban level.

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Tales from the Altiplano is a series of live Instagram talks with Andrew Kovacs, Delphine Blast, Manuel Seoane, Patricio Crooker and many more. We will be questioning how architecture is seen as a means of reclaiming a cultural identity. How in this informal Bolivian context can we construct a new way to approach architecture. The AAVS El Alto explores the Altiplano as an example to counteract a certain gentrifying flatness of today’s architecture- providing an opportunity to describe singularities and sub-cultures, through iconographic and architectural strategies. In these unsettling times, our Programme has been suspended in response to the current health crisis. However, this series will keep alive the conversation about architecture and urbanism with artists, researchers, and young Architects and Designers.

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Soon you will be able to satisfy your wanderlust free from altitude sickness; on Wednesday October 4th, the Architecture Film Festival Rotterdam will see the world premiere of the documentary Cholet: The Work of Freddy Mamani. From director Isaac Niemand comes the story of Bolivia's unlikely architectural phenomenon, and one of ArchDaily’s 2015 leaders in architectural design and conceptualization.