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Lina Bo Bardi and Popular Making: Craft and Accessibility in Design

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In an era where digital fabrication and automation are increasingly present in architectural practice, manual craft is often seen as a luxury item—restricted to high-end projects whose clients can afford extended deadlines and collaborative processes requiring constant dialogue with artisans. This scenario might have sounded contradictory a few decades ago, when Lina Bo Bardi warned that a process of "deculturalization" was underway and that a critical assessment of "popular" Brazilian civilization was urgently needed to confront totalizing universalisms and *folklore*—the latter viewed by her as an instrument of state alienation designed to neutralize the subversive and transformative character of popular culture:

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Here We Belong: “Architecture” in the Cosmovision of Latin America's Indigenous Peoples

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Anyone expecting the following words to offer a discourse on materiality, sustainable building techniques, ways of carving wood, or methods of weaving straw is mistaken. Instead, this article seeks to shift our gaze beyond the aspects that frequently define the debate on Indigenous peoples' culture when it comes to "architecture."

In a worldview where the very term "architecture" is foreign, approaching their structures—if indeed that word can adequately name them—from an exclusively material or technological standpoint remains an attempt to frame their ways of producing space within Western categories. This reduces a complex cosmology to a set of measurable attributes, as if it could be transformed into a checklist applicable to any architecture, thereby erasing the very thing that distinguishes it: the relationships between territory, body, and memory.

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"This Building Belongs to the People": Cape Verde’s New Centre for Art, Crafts and Design

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There are two ways to get to Cape Verde, by sea or sky. Either way, we are surprised by the landscape of immense rocky masses sprouting from the Atlantic’s navel before setting foot on land. Unpopulated until the middle of the 15th century, the volcanic archipelago is made up of ten islands, nine of which are currently inhabited, with unique characteristics in each one of them — some more touristy, like Sal, others more rural, like Santo Antão — and a version of Kriolu Kabuverdianu, which is not the official language (Portuguese occupies this place), but which is by far the most widely spoken.

São Vicente is the second most populous island in the country and makes up the northern insular group called Sotavento, along with Santo Antão, Santa Luzia, São Nicolau, Sal and Boa Vista. Its largest city, Mindelo, has a port vocation and has historically been the point of departure and arrival for people and goods. Marked by traffic, the city is a place of passage and intense cultural exchanges. It is also home to the first museum built in the country, the National Centre for Art, Crafts and Design — CNAD.

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